First Review for Built on Bones!

So, I spent this week doing a lot of things. One of my favorites was freaking about my photoshopped proximity to lifetime hero author Neil ...

Saturday, 18 May 2013


Reposted! original, with photo here.

 Maeve Leakey. Photo: Bob Cambell, Turkana Basin Institute, all rights reserved.
Dr. Maeve Leakey (b.1942 - )
Many, many years ago -- about 150, actually-- a group of men with rather fantastic facial hair founded what would become the cornerstone of the American scientific establishment, the National Academy of Sciences.  
Signed into existence by President Abraham Lincoln, the Academy served to further scientific research, addressing the pressing issues of the day, like how to make compasses work on your fancy new Ironclad steamboats.
Steamboat, Naval Photographer (unknown)
On the 150th anniversery of the foundation of the NAS, President Barack Obama arrived to reiterate the importance of the body, and science. 
The very next day, on April 30th, 2013, the Academy announced its newly elected members, one of the highest accolades possible and limited to American citizens. However, the Academy does recognise exceptional contributions to science from those born elsewhere by electing a very small number of Foreign Associates.
All this is to highlight the incredible achievement of English-born Dr Maeve Leakey in being elected a Foreign  Associate of the National Academy of Sciences (one of only two newly elected women), in recognition of her outstanding contribution to our understanding of human origins (including the description of everyone's favourite flat-faced 3.5-million-year-old Kenyan, Kenyanthropus platyops) with her palaeoanthropological work in the Turkana basin with the Turkana Basin Institute, the Leakey Foundation, and the National Museum of Kenya, Nairobi.

posted by Brenna



image
Kathleen Kenyon. Image from: Reynolds, A. 2011. From the Archives. Archaeology International 13:112-118, DOI: http://dx.doi.org/10.5334/ai.1321
The legend of Kathleen Kenyon looms large over archaeology; she is remembered not only as an influential woman trowel-wielder but as pioneer in her field. As a figure of legend, the cut of her vowels (glass!) and coats (mink!) build a towering image of a certain kind of mid-century woman: entitled, empowered, and as sturdy as the famous stepped towers she discovered underlying the foundations of biblical Jericho. Kathleen Kenyon is a woman who left a permanent mark on the discipline (not to mention poor old Jericho), and that cannot all be attributed to her birth in the Director's house of the British Museum. Her accomplishments are legion: first female president of the Oxford Archaeological Society, excavator of Jericho and Jerusalem, creator of the Wheeler-Kenyon archaeological method, then founding member, Acting Director and finally Director of the Institute of Archaeology.
My own doctoral supervisor remembers Kenyon as a larger than life figure, stalking down the narrow halls of the new Institute of Archaeology building, trailed by her pack of beloved, braying beagles. This wonderful BBC video tells us that she cut a swathe through the ‘scalliwags’ (clowning underage labourers from a nearby Palestinian refugee camp) with her mere presence and a few sharp words. It is absolutely clear to me that Kenyon’s somewhat bluff path to renown is the rocky precursor to many of my own experiences as a female archaeologist; I’d like to think I keep the casual cultural paternalism and baulks out of my work but her efficient pragmatism and wry humour were and are an inspiration to all archaeologists, regardless of gender.
Written by Brenna
Posted by Suzie

Good morning. Possibly, good afternoon. This post is actually not so much a me-post as it is a meme-post; I'd like to introduce you to the collective amazingness that is the new trowelblazers.tumblr.com/ .

What's that? A midlands plastering company?

No! It's ladies. Ladies with trowels. Or, possibly, ladies directing workmen with trowels.

source: Illustration by John Kenney, from L. du Garde Peach (1961). Stone Age Man In Britain. A Ladybird Book. Wills & Hepworth Ltd., Loughborough. Reproduced from website.


It's a celebration, brief, chipper and ever-so-slightly irreverent, of some of the pioneering women in the trowel-wielding fields: palaeontology, geology, and of course, archaeology. This is a labour of love by a dedicated team ( you'll know them as @toriherridge @lemoustier and @suzie_birch - me you had better have figured out already) who are compiling a fantastic tumblr of some of the forgotten female heroes of our respective disciplines.

Anyhow, it's a lot of fun. We tweet as @trowelblazers , so follow along for updates as we add to our list of should-have-been-stars. Guest posts are not only allowed, they are encouraged -- check out our submission guides if you're interested in writing on a personal hero. Always open to suggestions, so tweet us, email us, whatever -- just get involved, and help us remind the world (and the internet in particular) that just because you think 'Indy' doesn't mean there wasn't a Dorothea. Or a Kathleen. Or any of our other iconic #trowelblazing women.

P.s. I'll be cross-posting my contributions to the tumblr here...

Thursday, 9 May 2013

Heads up to @matthewpope, who wrote this post on the recent #druiddebate launched by the BBC in response to a letter from King Arthur Uther Pendragon insisting that the display of human remains at the Alexander Keiler Museum in Avebury is unethical. I personally think his point that there is some seriously slippery slope between identifying 'indigenous' heritage and nationalist narratives is pretty critical, but of course there is a whole wealth of thought on that subject (go google 'Nationalism in Archaeology' and get back to me in a few years).

Anyhow, this got me thinking about the why this story has popped back up after the furore of  the reburial requests circa 2006-8, and why archaeologists seem to not have quite squeezed the last lessons out of the original English Heritage consultation on the reburial request, despite the existence of thoughtful reflections like Mike Pitt's open access PIA article. I don't claim to know quite what those lessons are, but if we're still having this conversation 5 years later, I think we should start at the beginning.

Avebury. © Copyright Simon Barnes and licensed for reuse under this Creative Commons Licence.

I'd also like to stress that heritage isn't my beat, and I certainly don't speak for my employer or any of the folks mentioned below.

Caveats aside, a brief history of the Story of CoBDOHADEH and the Avebury burials:

The Council of British Druidic Orders (CoBDO) describe themselves as an umbrella group with
"the belief and determination that we are all part of the process of the rekindling, in the  21st Century, of an ancient national nature religion"
who support open access to sites they consider sacred, the most well known of which is the you-might-have-heard-of-it Stonehenge
.
Stonehenge. Photo  Charles Engelke

King Arther Uther Pendragon, who holds what one imagines is the fairly unique position of 'Battlechieftan' in the organisation, is a happily vocal combatant in the murky waters of indigenous British heritage, and tends to get the lion's share of media coverage. He's the one who wrote the recent letter, and the reason we're having this conversation.

Photo: Vice Magazine. A. U. Pendragon 
But really, this whole process started almost 7 years ago. In 2006, Paul Davies of CoBDO requested that the remains excavated at the archaeological site of Avebury be reburied. He made this request based on three criteria:
  1. Ethics – display and storage as immoral and disrespectful 
  2. Belief – that human remains contain and connect to the spirit of ancestor that, through decay, become part of the landscape  
  3. Genetic relationship – mtDNA (female) providing an unbroken link between our ancestors and people today, thereby supporting our request for reburial under guidelines provided by the DCMS
The banner image used by EH on the website of the Alexander Keiller Museum features human remains (image: EH)

This set off a flurry of soul-searching at English Heritage (EH). There wasn't necessarily a framework in place to identify who, in Britiain, had the best claim to the human remains uncovered in archaeological excavation unless they were demonstrably within a church (or other religious establishment) burial ground.A major consultation was carried out in 2008 which brought additional parties into the fray, and further arguments for the right of different groups to demand reburial of remains excavated in England.

Tensions appeared well before then, however. For one thing, CoBDO itself disavowed Davies, insisting he didn't have the right to speak for their community. CoBDO then released its own statement on the remains, emphasising that reburial was to be considered on a case-by-case basis and that, while desired for the Avebury remains, this didn't preclude continued curation of other human remains in a respectful manner.

The next deuteragonist in this story is Emma Restall-Orr, one-time president of CoBDO who left that organisation in 2002 for  the advocacy group Honouring the Ancient Dead (HAD), which seeks to restore a measure of respect to human remains they see as being lost through archaeological study. HAD published a response to the EH consultation refuting CoBDO's ability to speak for the (a) Pagan community on the subject.

This  picture of the People's Front of Judea (splitters) is not helpful in this context.
Division within the Druid community ranks aside, the question asked of EH remains an absolutely crucial one for the study of human remains in this country: who gets to decide what happens to the dead?

Mike Parker-Pearson addressed the major contention of CoBDO's claim that any benefit of further scientific investigation of the remains would not outweigh desire to have the remains reburied. Parker-Pearson replied (in full here) with the interesting argument that CoBDO's own claim to the remains was based on aDNA analysis, a recent and radical development in archaeological science that could not have been anticipated at the time of investigation.

While this covers once concern, it leaves the larger question of 'ownership' still dangling around. The dead live active political lives (ask Armenia, or Guatemala) and there is an extraordinary amount of anthropological and archaeological research that has shown the importance of claiming yonder dead person as your own in terms of defining community and territory. This is why it's critical to understand English Heritage's response; if we're not making informed statements on reburial issues then we are just debating what the Romans did for us (or whether we're related on our mother's side).

So here's what EH has to say:
"EH and the NT comment that there is no reason to believe that the relationship of the members of CoBDO with the human remains is any closer than the relationship of most of the present population of Western Europe with the human remains."
So, when CoBDO, HAD, King Arthur, or any of the other actors in this piece ask for reburial, they are not being ignored, or dismissed by a conspiracy of specialists (I almost said conspiracy of archaeologists, but no one would believe we have that sort of organisational capacity). Reburial isn't happening because there is a larger community that is interested in the study of human remains, and has just as much claim to those bones as CoBDO. Like the pleasingly supportive Pagans for Archaeology. It's pretty multivocal in Wiltshire, it seems.

I had thought the Avebury affair culminated in a High Court case in 2011, when King Arthur's request for a judicial review of EH's actions was dismissed. However, it seems that the issue has not gone away. I suppose the take-home here for those working in bioarchaeology, especially in the UK, is that this continued focus on the campaign of a small, but press-savy group, demonstrates that dealing with repatriation and heritage issues for human remains is a long-term effort, and not a simple open-and-shut case where who owns which bits of the past gets decided after an epic consultation-throwdown.We are still arguing about reburial in the UK, as discussed in this great piece by Mike Parker-Pearson, Tim Schadla-Hall, and Gabe Moshenka (who didnt have the decency to double barrel his name).

I hate to bring up spaceape again (lies, I love it), but a similar principle applies: there is nothing to be lost by at least entertaining what seem to be pretty out there viewpoints. An open, engaged policy is the only way you can face down those conspiracy charges, and in the case of Avebury, it even demonstrates community support for archaeological research that would have otherwise gone quietly unnoticed. 

Trivia (personal)

archaeologist. dental anthropologist. yes, that's a real thing. Author of Built on Bones, available in February 2017 (UK), May 2017 (USA) from Bloomsbury.

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